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Resistance In Racist Hellhole:
by Richard Becker, Amite LA Angola prison and the Black Panthers
The retrial of Albert Woodfox and Herman Wallace in the small
town of Amite, LA, began the same week as events worldwide and
in this country marking the 50th anniversary of the Universal
Declaration of Human Rights. Albert Woodfox and Herman Wallace
were tried and convicted in 1973 for the killing of a guard,
Brent Miller, in the Angola State Prison the previous year.
Woodfox and Wallace, the Angola 2, were convicted on the bought
testimony of 2 fellow prisoners, and condemned to life in prison.
Woodfox served the next 20 years in solitary confinement, Wallace
remains in solitary today. A quarter of a century in solitary
confinement -isn't that a violation of human rights?
As cruel and inhuman as their sentences were, the conditions
in Angola they were fighting against were even greater violations
of people's most basic human rights. Woodfox and Wallace were
organizers of the Black Panther Party inside Angola. Brent Miller
was white, as were all the guards then. Angola labeled by many
as the worst prison in the United States, was still a thoroughly
segregated institution in 1972. The white prisoners all lived
in their own complex, went to the dining hall first, and so
on.
Angola is located on 16,000 acres of what used to be a cotton
plantation, and is still run like a plantation. In 1972, prisoners
made 3 cents an hour cutting sugar cane, picking cotton and
growing food in the often stifling heat and humidity of Southern
Louisiana. The prison administrators and guards shared in the
benefits, according to their rank.
There were only 300 "freemen," as the white guards and staff
were called, for an overwhelmingly African American population
of 4,500. To maintain control of their corrupt and racist system,
the prison administration allowed prisoner "cliques" to select
inmate guards. The administration armed them with rifles to
use against other prisoners. Rape and enslavement, especially
of young prisoners, was common practice, tolerated and encouraged
by the administration. A pervasive network of snitches existed:
prisoners who provided information in exchange for favors.
The horrors of Angola prison began to become known nationally
in the 1960’s. In one dramatic incident, a group of white prisoners
cut their Achilles tendons to protest conditions. A Black prisoner
died of heat stroke after being locked in a box without food
and water for 5 days.
Albert Woodfox, Herman Wallace and the Angola Chapter of the
BPP fought to change these conditions. The Panther program called
for uniting the prisoners, both Black and white and for ending
violence and exploitation among inmates. They organized to improve
working conditions through work stoppages and other job actions.
The BPP helped illiterate prisoners learn to read and write.
Prisoner organizers faced fascist like repression. But they
were succeeding.
In the dormitories where the BPP became the leadership, violence
among prisoners largely came to an end, replaced by a new sense
of unity. The Panthers were threatening the old, corrupt system
and this was what the administration feared the most. This is
why they framed Albert Woodfox and Herman Wallace. Both were
railroaded after short trials in St Francisville, the town right
outside the Angola prison walls.
In the 3 years that followed, more than 30 prisoners, many
of them BPP supporters, were killed or disappeared. Some of
their bodies were exhumed from the surrounding swamps decades
later. But their struggle was not in vain. Like the rebellions
in Attica San Q Quentin and many other prisons across the country,
the resistance in Angola forced some limited concessions from
the authorities. These struggles expose the reality that U.S.
prisons are really racist concentration camps for poor people.
Woodfox and Wallace, despite all they have been through, have
never surrendered their convictions. Together with their comrade
Robert Wilkerson, they have worked from within the maximum security
unit to help dozens of prisoners win their freedom through legal
briefs. Albert Woodfox and Herman Wallace should be recognized
as true people's heroes. They should, at long last, be set free!
For more information or to help , contact:
Angola 3 Support Committeee
P.O. Box 21100
Sacramento, CA
STOKLEY SPEAKS: Solidarity with Latin America

"Black children in North America grow up aspiring only
to enter white society - not only because white society eats better,
is housed and clothed better, and can make a better living, but
also because they have been bombarded by the white-controlled
communications media and educated by black teachers with white
minds that white is better, white is beautiful. You need Anglo
features, manner of speech, and aspirations, if you are to be
successful, even within the black community. The white man hardly
needs to police his colonies within this country, for he has plundered
the culture and enslaved the minds of the people of color until
their resistance is paralyzed by self-hate. An important fight
in the Third World therefore is the fight for cultural integrity...
One of our major battles is to root out corrupt Western values,
and our resistance cannot prevail unless our cultural
integrity is restored and maintained."
Eddie Conway: Imprisoned Baltimore Black Panther Fights
For Justice

"I am a political prisoner in the State of Maryland.
I did not receive a fair trial because of the political climate
against the Black Panther Party in 1970. I have now served over
26 years in the Maryland Prison System. In 1970, as a member of
the Black Panther Party, I was framed for the murder of a Baltimore
City Policeman, and the shooting of two other city police. I am
innocent. Over the past 26 years, a group of supporters have been
working for my release. We have struggled through the court process,
and not received justice. We have progressed through the parole
process. I have met all the requirements necessary to receive
parole, and then without warning, they change the rules. We have
now reached an impasse that can only be overcome with mass support."
With inadequate legal defense, Marshall Eddie Conway was railroaded
into prison. He was sentenced to life imprisonment plus 30 years.
Eddie Conway contends his name was just one, on a long list
of COINTELPRO victims. For his part, Eddie has remained strong,
providing leadership in inmate councils and coordinating meaningful
programs for other inmates. He actively conducts legal research
to aid his and other prisoners’ legal defense.
The legal and political work around Conway's case continues.
Funds are needed to help the committee's work to win freedom
for Eddie Conway. Please send copies of letters addressed to
Maryland Governor, Parris Glendening, (who has stated that he
will deny parole for practically all prisoners serving life
sentences) and to the Maryland Parole Board, supporting Eddie's
petition for parole to:
THE MARSHALL EDDIE CONWAY SUPPORT COMMITTEE
Post Office Box 41144
Baltimore, Maryland 21203-6144
Telephone Number 410-276-7221
George Jackson: Soledad Brother
"I am an extremist. I call for extreme measure to solve extreme
problems... International Capitalism cannot be destroyed without
the extremes of struggle. The entire colonial world is watching
the blacks inside the U.S., wondering and waiting for us to
come to our senses. Their problems and struggles with the Amerikan
monster are much more difficult than they would be if we actively
aided them. We are on the inside. We are the only ones (besides
the very small white minority left) who can get at the monster's
heart without subjecting the world to nuclear fire. We have
a momentous historical role to act out if we will. The whole
world for all time in the future will love us and remember us
as the righteous people who made it possible for the world to
live on. If we fail through fear and lack of aggressive imagination,
then the slaves of the future will curse us, as we sometimes
curse those of yesterday. ..I want to leave a world that is
liberated from trash, pollution, racism, poverty, nation-states,
nation-state wars and armies, from pomp, bigotry, parochialism,
a thousand different brands of untruth, and licentious usurious
economics."
Page 6
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